Monthly Archives: August 2022

Twelth Sunday after Pentecost: Proper 17

Track 1: Cracked Cisterns

Jeremiah 2:4-13
Psalm 81:1, 10-16
Hebrews 13:1-8, 15-16
Luke 14:1, 7-14

What is our source of strength in this life? Reading from today’s Old Testament:

My people have committed two evils:
they have forsaken me,

the fountain of living water,
and dug out cisterns for themselves,

cracked cisterns
that can hold no water.   (Jeremiah 2:13)

God complained through the psalmist:

I am the Lord your God,
who brought you out of the land of Egypt and said,
“Open your mouth wide, and I will fill it.

And yet my people did not hear my voice,
and Israel would not obey me.

So I gave them over to the stubbornness of their hearts,
to follow their own devices.

Oh, that my people would listen to me!
that Israel would walk in my ways!   (Psalm 81:10-13)

Israel forsook the living water that God provided for them. How are we doing today? We live in a culture that is cracked and broken. We certainly do not want to rely on it as a source for anything. Yet Satan is more than ready to provide for us his counterfeit cistern. We are feed it each day in our entertainment, media, and in some of our churches.

There is a fountain of living water that God still provides for his people, but we must choose to drink from it.. Have we sought this water?

The psalmist wrote:

How precious is your steadfast love, O God!
All people may take refuge in the shadow of your wings.
They feast on the abundance of your house,
and you give them drink from the river of your delights.
For with you is the fountain of life;
in your light we see light.   (Psalm 36:7-9)

The living water is the fountain of life. There is no life without it, just existence. Jesus met a Samaritan woman at a well, we may remember. She was only living an existence. He said to her:

“If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”   (John 4)

She asked him:

“Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

 

Track 2: All Who Exalt Themselves

Sirach 10:12-18
or Proverbs 25:6-7
Psalm 112
Hebrews 13:1-8, 15-16
Luke 14:1, 7-14

In this world there is a ranking order. Perhaps we pay a little too much attention to it. Reading from today’s Gospel:

When Jesus noticed how the guests chose the places of honor, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, `Give this person your place,’ and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, `Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”   (Luke 14:7-11)

The Apostle Paul wrote:

Do nothing from selfish ambition or empty conceit, but in humility regard others as better than yourselves.   (Philippians 2:3)

This was not the attitude of the Pharisee:

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.   (Matthew 23:1-8)

Is there a pecking order that we should follow? Not according to the Gospel of Jesus Christ. We read in the Book of James:

My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality. For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,” have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?   (James 2:1-5)

The pecking order is a smoke screen of Satan. It is a distraction so that we will not be concerned about the needs of others. Satan is suggesting that we must earn our way into a place of importance.If we buy into him, we will find ourselves judging the spiritual walk of others. Not only that, we will become a stumbling block for others.

Is’t time to drop the competitive Christianity and live the life of Christ? Paul wrote:

Let the same mind be in you that was in Christ Jesus,

who, though he existed in the form of God,
did not regard equality with God
as something to be grasped,
but emptied himself,
taking the form of a slave,
assuming human likeness.
And being found in appearance as a human,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God exalted him even more highly
and gave him the name
that is above every other name,
so that at the name given to Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:%-11)

Jesus is Lord. He alone is worthy of praise. We stand at the foot of his cross. in this place the ground is level for all of us. Only Jesus can raise us up on high.

2 Comments

Filed under Revised Common Lectionary

St Bartholomew, Apostle

saint-bartholomewAn Israelite in Whom There Is No Deceit

Today we celebrate the life and ministry of the Apostle Bartholomew, also called Nathanael. Little is know of him. We do know that he recognized Jesus as the Son of God from the beginning and that Jesus testified to his good character. Reading from today’s Gospel of John:

Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”   (John 1:45-51)

Bartholomew was a person of integrity. He was able to deal openly and honestly. He was willing to follow Jesus without a great deal of persuasion, no matter the cost. For these reasons, Jesus was able to prophecy that extraordinary things would take place in his life and ministry.

Nevertheless, there was a cost for Bartholomew for having been chosen. The Apostle Paul spells out some of this cost in his First Epistle to the Corinthians:

I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.   (1 Corinthians 4:9-13)
God gave to Bartholomew the grace to believe and to preach His Word under all circumstances. He travelled extensively as a missionary. Many miracles were attributed to his ministry. Tradition has it that Bartholomew was martyred for the Faith. Our prayer for the Church today is that we may recognize the Messiah, as Bartholomew did, and follow through on our calling. As Bartholomew, are we willing to pay any price?

1 Comment

Filed under Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, St. Bartholomew, Year C

Eleventh Sunday after Pentecost: Proper 16

Track 1: Fearfully and Wonderfully Made

Jeremiah 1:4-10
Psalm 71:1-6
Hebrews 12:18-29
Luke 13:10-17

Let us begin with the Old Testament reading:

The word of the Lord came to me saying,

“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.”

Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But the Lord said to me,

“Do not say, ‘I am only a boy’;
for you shall go to all to whom I send you,
and you shall speak whatever I command you,
Do not be afraid of them,
for I am with you to deliver you,

says the Lord.”   (Jeremiah 1:4-8)

God watches over our lives from a very early age, beginning in our mother’s womb. King David understood this when he composed this psalm:

Deliver me, my God, from the hand of the wicked,
from the clutches of the evildoer and the oppressor.

For you are my hope, O Lord God,
my confidence since I was young.

I have been sustained by you ever since I was born;
from my mother’s womb you have been my strength;
my praise shall be always of you.   (Psalm 71:5-6)

How much does God have to do with our birthing? The psalmist wrote:

For it was you who formed my inward parts;
you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes beheld my unformed substance.
In your book were written
all the days that were formed for me,
when none of them as yet existed.   (Psalm 139:13-16)

Let us examine the call by God on the Prophet Isaiah. When did that call begin?

Listen to me, O coastlands,
    pay attention, you peoples from far away!
The Lord called me before I was born,
    while I was in my mother’s womb he named me.
He made my mouth like a sharp sword,
    in the shadow of his hand he hid me;
he made me a polished arrow,
    in his quiver he hid me away.
And he said to me, “You are my servant,
    Israel, in whom I will be glorified.”
But I said, “I have labored in vain,
    I have spent my strength for nothing and vanity;
yet surely my cause is with the Lord,
    and my reward with my God.”

And now the Lord says,
who formed me in the womb to be his servant,
to bring Jacob back to him,
and that Israel might be gathered to him,
for I am honored in the sight of the Lord,
and my God has become my strength—
he says,
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”   (Isaiah 49:1-6)

Where would we be without the great prophets Jeremiah and Isaiah? How many prophets have we aborted in the womb?

The Church should be the moral compass. Are we not speaking out that abortions are wrong? But what if the life of the mother is at risk? How often does that occur? Enough to justify the killing of millions of babies? Is not abortion, for the majority, just a convenient form of brith control? And murder of children?

The Church is always under pressure not to tell the truth, or not to do the right thing. This is not new. Jesus was under that pressure:

Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.   (Luke 13:10-17)

The religious rulers were trying to place shame on Jesus. When Jesus did and spoke the truth, the shame fell back on his opponents.

Religious leaders do not always have the right motives. Let us recall what the Apostle Paul was facing:

Some proclaim Christ from envy and rivalry but others from goodwill.   (Philippians 1:15)

What are our motives today in the Church? Is it about membership numbers? Or my doctrine is more right than hour doctrine? If we preach and teach and act from a heart that loves God, then we will keep his commandments. Just before his ascension Jesus gave the great commandment to his disciples:

Go into all the world and proclaim the good news to the whole creation.   (Mark 16:15)

We are his disciples today. Let us speak up. Let us speak out. And let us tell the truth in love. The are called to change the world. The world should not be changing us.

 

 

Track 2: From Bondage to Freedom

Isaiah 58:9b-14
Psalm 103:1-8
Hebrews 12:18-29
Luke 13:10-17

In today’s Gospel reading we have this wonderful healing of the crippled woman:

Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.”   (Luke 13:10-14)

Jesus answered him:

“You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.   (Luke 13:15-17)

Satan’s desire and plan is to put many people as possible into bondage. He wants to keep us from experiencing the healing, freedom, and love which God extends to everyone who blesses his Holy Name. Jesus came to defeat the works of the Devil.

How do we respond to such a healing and deliverance? Do we believe Jesus is still miraculously healing people today? Or are rules, regulations, and doctrine standing in the way?

The psalmist wrote:

Bless the Lord, O my soul,
and all that is within me, bless his holy Name.

Bless the Lord, O my soul,
and forget not all his benefits.

He forgives all your sins
and heals all your infirmities;

He redeems your life from the grave
and crowns you with mercy and loving-kindness;

He satisfies you with good things,
and your youth is renewed like an eagle’s.   (Psalm 103:1-5)

Why would anyone want to keep people in bondage? God warned Israel through the Prophet Isaiah:

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,

if you offer your food to the hungry
and satisfy the needs of the afflicted,

then your light shall rise in the darkness
and your gloom be like the noonday.   (Isaiah 58:9-?)

God is telling those in authority: quit the speaking of evil against people, quit pointing the finger at others, quit placing a yoke around the necks of people to hold them back. He is saying: If you think you are righteous, start doing righteous acts.

Jesus called out the scribes and Pharisees:

They tie up heavy burdens, hard to bear, and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.   (Matthew 23:2-4)

The heavy burdens, alone, would be punishment enough. Except, it gets worse. Jesus, declared:

Woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them. Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves.   (Matthew 23:13-15)

Are we bound in the our church today? Are we locking people out of the kingdom of God by laying religious burdens on them? The Apostle Paul wrote::

If with Christ you died to the elemental principles of the world, why do you live as if you still belonged to the world? Why do you submit to regulations, “Do not handle! Do not taste! Do not touch!”? All these regulations refer to things that perish with use; they are simply human commands and teachings. These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.   (Colossians 2:20-23)

These burdens have a way of creeping into our churches. This was happening at the Church in Galatia. The Apostle Paul wrote to the Church:

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.   (Galatians 5:1)

False teachers had entered this church, saying that faith in Jesus’ Crucifixion and Resurrection was not enough for salvation. Unbelief of the Gospel of Jesus Christ is the cause for any bondage. People want to step in and make u the difference that they believe is lacking in the Gospel.

What is the solution? What is the correction? Paul clarifies:

We have come to believe in Christ Jesus, so that we might be justified by the faith of Christ and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness comes through the law, then Christ died for nothing.   (Galatians 2:16-21)

We need Jesus. We need his sacrifice o the cross. We need his teaching. We need his Word. Jesus said:

“If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.”   (John 8:31-32)

Leave a comment

Filed under homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, Revised Common Lectionary, sermon, sermon development, Year C

Saint Mary the Virgin

Trusting in God’s Promises

The prophets of old foretold the Messiah and His ministry, but who could grasp all that they were saying? From Isaiah:

Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.  (Isaiah 53:1-3)

Mary understood that God had made promises to Abraham and she believed that He would keep them. She lived through terrible circumstances but never gave up her hope and trust in the Lord. Her God was full of love and mercy. Her reverence and humility before God are without question.

“My soul magnifies the Lord,
And my spirit has rejoiced in God my Savior.
For He has regarded the lowly state of His maidservant;
For behold, henceforth all generations will call me blessed.
For He who is mighty has done great things for me,
And holy is His name.
And His mercy is on those who fear Him
From generation to generation.
He has shown strength with His arm;
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
And exalted the lowly.
He has filled the hungry with good things,
And the rich He has sent away empty.
He has helped His servant Israel,
In remembrance of His mercy,
As He spoke to our fathers,
To Abraham and to his seed forever.”   (Luke 1:46-55)

Mary did not always understand the ministry of her son, however. There was a time in the early ministry of Jesus when Mary was asking her son to come home.Like a good mother, she was concerned for the wellbeing of her son. She had not yet grasped how his ministry was unfolding and how it was fulfilling the promises of God.

We cannot fault Mary for her concern. There was no one ever like Jesus, either before or since. Again, from Isaiah:

Surely he has borne our infirmities
    and carried our diseases;
yet we accounted him stricken,
    struck down by God, and afflicted.
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.   (Isaiah 53:4-5)

As the prophet Simeon foretold, her heart would be pierced and she would gain a greater understanding.

“Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”  (Luke 2:34-35)

Our hearts must be pierced also if we are to understand the ministry and message of Jesus. How closely we follow Jesus in our lives will telegraph what we truly believe. Will we go the distance with Him as did His mother Mary? Mary was at the cross when most of Jesus’ disciples fled. She could not turn away. Her love for God was so great. She walked in the steps of Abraham who was willing to sacrifice his own son if that were required by God.

It was after the cross and resurrection that Mary, along with the disciples, understood the ministry of Jesus. She rejoiced along the psalmist of old:

I will greatly rejoice in the Lord,
my whole being shall exult in my God;

for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.   (Isaiah 61:10)

What is our witness today? We may not understand all that is going on. We may not fully grasp the miracle that God is working out. Nonetheless, we can still believe and trust in the promises of God as did Mary. Let us pray for grace to endure the pain while eagerly anticipating our Lord’s victory with patience and endurance? Mary did this and so much more. Her enduring faith and courage has inspired the Church down to this day.

SaveSave

SaveSave

3 Comments

Filed under Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, Saint Mary, sermon, sermon development, Virgin Mary, Year C