Category Archives: Epiphany

Saint Matthias

rubens_apostel_mattias_grtA High Calling of God

Today we read about an apostolic calling of God that could almost seem like an accident, but it was not:

Saint Matthias was chosen to be an apostle under unusual circumstances. Following the ascension of Jesus, the disciples (who numbered about one hundred and twenty) assembled to elect a replacement for Judas. They nominated two men: Joseph called Barsabbas and Matthias. Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.” Then they cast lots, and the lot fell to Matthias. (Acts 1:23-26)

Obviously, Jesus did not directly call Matthias as he did his other disciples. Matthias must have been one of the one hundred and twenty disciples waiting in Jerusalem as Jesus had commanded before his ascension. Matthias was waiting on God. A servant of God waits on God. Waiting could mean anticipating, but it could also mean serving. Perhaps for a Christian disciple, the word has both meanings.

In God’s timing, Matthias was called. He was in a position to receive a high calling. We may be in a position of service in our church or community. Then suddenly, God may call us into a higher place of service. Will we be ready?

A calling from God is a high honor. Jesus reminds us that we did not choose Him. He chose us:

You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.   (John 15:16)

His calling is not about a place of privilege. It is about a place of service. First, he must teach and train us. When we submit ourselves to him he will also cleanse us. Only then are we able to exercise our authority in Christ? The Apostle Paul makes this very clear:

This one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. Only let us hold fast to what we have attained.   (Philippians 3:13-16)

Are we ready for our heavenly call from God?

Leave a comment

Filed under Epiphany, Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, Saint Matthias, sermon, sermon development, Year A

Last Sunday after Epiphany

Reflecting the Glory of God

Today we have two readings of an encounter with the glory of God on a mountaintop. One in the Old Testament and one in the New Testament. Let us begin with Moses on Mount Sinai:

The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”   (Exodus 24:12-14)

Call Moses up to Mount to give him the Ten Commandments written on stone tablets. This was a monumental event in the life of Israel and in our own lives. Moses soon became aware of the manifest presence of God. A cloud covered the mountain which was the glory of God:

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.   (Exodus 24:15-18)

Moses commends God face to face. The glory of God is a change agent. Those who are touched by it will never be the same again.

In today’s New Testament lesson, Jesus invited Peter, James, and John up a mountain to have an encounter with God:

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”   (Matthew 17:1-9)

Moses and Jesus were called to the Mount of God for different reasons, Both callings were pivotable events in our understanding of salvation history. In both cases, God spoke his Word and made his presence felt, Moses, encountered the glory of God. Jesus was transfigured with a heavenly body. Here he is clearly elevated above the commandments and the prophecy that he came to the earth to fulfill.

The bright cloud that overshadowed them was the glory of God. just as in the case of Moses. God’s glory was on the mountaintop – his essence, holiness, majesty, and manifest presence.

What can we glean from these encounters? How do we interpret their impact on Christian believers? Fortunately, we have a commentary from one of the participants. Peter was forbidden to speak about it before the resurrection of Jesus. But later he wrote:

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.   (2 Peter 1:16-18)

How might the transfiguration of Jesus impinge upon our lives today? Fortunately, we have a commentary from a participant:

We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.   (2 Peter 1:19)

The Psalmist wrote:

O send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling.   (Psalm 43:3)

Is God calling us to his holy hill? Jesus invited Peter, James, and John to the Mount of Transfiguration. They were close to Jesus and we’re interested in all that he did or said. Are we today’s Peter, James, and John? That would be up to us. Are we hungry for the glory of God? This is a step beyond our initial salvation.

The Apostle Paul wrote:

For it is the God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ..   (2 Corinthians 4:6)

Our understanding and seeking the glory of God is perhaps the most significant way we can evangelize the world. In his sermon on the mount, Jesus said:

You are the light of the world. A city built on a hill cannot be hid. People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.   (Matthew 5:14-16)

Let shine with the radiance of Jesus. The glory is not ours. We are called to reflect his glory. Paul wrote:

And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.   (2 Corinthians 3:18)

 

Leave a comment

Filed under Epiphany, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Sixth Sunday after Epiphany

Choose This Day

In our Old Testament reading today we find Moses preparing the children of Israel to enter the promised land:

Moses said, “See, I have set before you today life and prosperity, death and adversity. If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess.   (Deuteronomy 30:16-18)

Life is about choices. This was true for Israel and it is true for us today. Blessings from God have to do with our obedience to God. The psalmist wrote:

Happy are they whose way is blameless,
who walk in the law of the Lord!

Happy are they who observe his decrees
and seek him with all their hearts!   (Psalm 119:1-2)

And again:

Happy are the people to whom such blessings fall;
    happy are the people whose God is the Lord.   (Psalm 144:15)

There is the other side of the coin. Moses said:

If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess.   (Deuteronomy 30:16-18)

Obedience to God is vital. Why did you not Isreal obey God? Why do we not obey God? Adam and Eve sewed the seeds of rebellion. They believed what the enemy of God’s creation lied about – that created beings can be on the same playing field as God. Unfortunately, many people still believe that, despite the evidence to the contrary.

Our flesh, carnal nature, and prideful mind still want to test the premise that we can think like God. Within our souls, a spiritual battle is taking place. The Apostle Paul wrote:

For we know that the law is spiritual, but I am of the flesh, sold into slavery under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I who do it but sin that dwells within me. For I know that the good does not dwell within me, that is, in my flesh. For the desire to do the good lies close at hand, but not the ability. For I do not do the good I want, but the evil I do not want is what I do.   (Romans 7:14-19) 

History has proven that the flesh cannot win the battle for righteous living. The law of God taught us what is sinful. Paul wrote that the direction was spiritual. It was from God, but it was powerless to free us from sin.

If we love God then we do not want to sin, but we still do despite our efforts. What is the problem? What is the solution?

Let us look at the Sermon on the Mount in today’s Gospel.

Jesus said, “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.   (Matthew 5:21-2)

Jesus is talking about the law. He is making it clear that there is no way for us to get around the law. We cannot water it down, so to speak. We cannot so narrowly define it so that we can say that we have followed it without fail. What else is left? Maybe we can eliminate the law in some way?

In his Sermon on the Mount, Jesus said:

Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.   (Matthew 5:17-18)

We cannot abolish the law because Jesus did not abolish the law. It is still on the books. The penalty for not keeping the law is still the same,  to this day. The Apostle Paul explains:

For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.   (Galatians 3:10)

Something must be done to remove the curse. Only God could do that. He did so through his Son. Jesus came, not to abolish the law, but to fulfill it. Paul explains:

Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.   (Romans 8:1-4)

Jesus took our punishment so we could partake of his righteousness. We do that by faith in what he has done for us. That is the beginning. Now we have a choice. Life is about choices. How do we walk? According to the flesh or according to the Spirit?

Will we wander around in the wilderness of Christendom or will we go in and possess the land that Jesus has purchased for us? Will we leave the fleshpots of Egypt behind us and trust the leadership of the Spirit? The Apostle Paul explains:

Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh, for these are opposed to each other, to prevent you from doing what you want.   (Galatians 5:16-17)

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.   (Philippians 3:12-14)

Now is the time for us to choose whom we will serve and worship. In fact, each day we must choose. Life is about choices. Blessings and curses. Life and death. Let us choose life. Let us worship the Lord.

Leave a comment

Filed under Epiphany, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

The Presentation

bellini2Purification

Today we celebrate The Presentation of Jesus in the Temple by Joseph and Mary. From the Gospel of Luke:

When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”  (Luke 2:22-24)

Let us look at this event as if it were part of a three-act play. This was the first act of purification – a ceremonial purification. Mary was considered unclean at the birth of her child, according to Jewish law. After a waiting period of about forty days, she and Joseph were required to offer up their son to God. Mary would then be considered pure and her child would be declared holy before God.

A ritual of ceremonial purification was not without meaning or significance. It was a rehearsal of a spiritual purification that was to come. Today, in many churches, parents present their children to God with the expectation that these children will be raised in the Christian Faith.

At the time of Jesus’ presentation the prophet Simeon blessed the family of Jesus and said to Mary:

“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:34-35)

This prophecy foretold the second act of purification – a purification of the Law of God. Simeon prophesied that Jesus would bring about major changes in Judaism. Jesus said he did not come to set aside the law but fulfill it. The essence of the Law had to do with loving God and neighbor, but it had become merely an elaborate set of rules to follow. As the Word made flesh, Jesus demonstrated by his life the true righteous requirements of the law. God requires transparency and truth. We cannot cover up our sins with our “good deeds.”

Joseph and Mary were presenting Jesus to God in the Temple. Jesus would soon change the whole temple worship by becoming the temple himself. He would become the new Temple by satisfying all the requirements of the old one. His blood spilled on the cross, would become the atoning sacrifice for all our sins, once and for all.

From Hebrews we read:

Since God’s children share flesh and blood, Jesus himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death.   (Hebrews 2:14-15)

The last act of purification has to do with the purification of the saints. We read in Malachi:

For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the LORD in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.   (Malachi 3:3-4)

The Apostle Paul writes that Jesus, by his atoning sacrifice, can present us pure before the Father:

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him — provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven.   (Colossians 1:21-23)

Mary and Joseph presented Jesus as holy to God. Jesus turned the tables. He gives Mary and Joseph and all saints as holy to God. Mary and Joseph offered up their son before God. God, the Father, offered His Son as a sacrifice for us all that we may be made holy before him. The Presentation of Jesus becomes our presentation. Jesus presents us spotless before the Father. He is the only one who can do that because he is the one who paid the price for our sins.

Our cleansing is not a ceremonial cleansing. No, we must allow Jesus to change and direct our hearts. God gave us this promise through the Prophet Ezekiel:

I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances.   (Ezekiel 36:25-27)

The Apostle Paul wrote:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.   (Romans 12:1-2)

1 Comment

Filed under Epiphany, Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, The Presentation, Year A