Tag Archives: compassion

Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. God was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot be ignored or swept under the rug. How is God able to accomplish this most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and receiving the Father’s judgement. The righteous One  became sin.  The judgement of sin was once and for all, for all who believe. The Apostle Paul’ wrote:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allowed God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. We must see him on the cross standing in for us.

God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

The cross was very cruel instrument of torture and death. How can it be holy? We say that it is holy only because it can make us holy. We have been washed in the blood of Jesus. Thanks be to God.

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Filed under Feast Day, Holy Cross, Holy Cross Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year C

Fourth Sunday in Lent

I Have Removed Your Disgrace

Let us begin by looking at a very significant event in the life of Israel. Reading from Joshua:

The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day.   (Joshua 5:9)

The children of Israel had just crossed over the river Jordan into the promised land. The place they walked onto was called Gidgal. Gilgal was more than the name of a place. The meaning of the word in Hebrew is circle. When the priests carried that Ark of the Covenant across the Jordan the river parted so that they walked on dry ground. Twelve of the stones which the priests stepped on in the middle of the river were gathered up and placed in a circle at the landing site. Here they celebrated what God had done for them and renewed their covenant with God.

There were other Gilgal’s for Israel. Reading from 1 Samuel:

Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal. There they sacrificed offerings of well-being before the Lord, and there Saul and all the Israelites rejoiced greatly.   (1 Samuel 11:14-15)

Gilgal was a place and time of celebration of God restoring Israel and providing for their future.

In today’s Gospel reading we have another Gilgal moment, so to speak.

“There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”‘ So he set off and went to his father.   (Luke 15:11-19)

This son had disgraced himself, and he was no longer able to continue living without the help of his father. Fortunately, his father was more than eager to forgive him and restore him:

But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe–the best one–and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.   (Luke 15:20-24)

The father removed the disgrace of his prodigal son just as God had removed the disgrace of Egypt from Israel. Not only that, but he celebrated a new beginning for his son. Gilgal is a celebration of both forgiveness and renewal.

The psalmist wrote:

Happy are they whose transgressions are forgiven,
and whose sin is put away!

Happy are they to whom the Lord imputes no guilt,
and in whose spirit there is no guile!

While I held my tongue, my bones withered away,
because of my groaning all day long.

For your hand was heavy upon me day and night;
my moisture was dried up as in the heat of summer.

Then I acknowledged my sin to you,
and did not conceal my guilt.

I said,” I will confess my transgressions to the Lord.”
Then you forgave me the guilt of my sin.   (Psalm 32:1-6)

Gilgal is not jsut celebrating what God has done, but moving on to what God still wants to do. The Apostle Paul wrote:

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!.   (2 Corinthians 5:17)

Are we in need of a Gilgal today? Every thing becoming new does not stop for us. God is still working in us. Paul wrote:

Beloved, I do not consider that I have made it my own;[c] but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly[call of God in Christ Jesus.  (Philippians 3:13-14)

Apparently, the oldest son in the parable was in need of a Gilgal moment. He complained to his father about celebrating the return of the youngest son when he had never been given a celebration for doing the right thing.

For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’” (Luke 15:29-32)

The eldest son was keeping score on how he was doing compared to his brother. Love does not keep score.

It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.   (1 Corinthians 13:5 NIV)

We cannot grow when we are holding on to the past. We all have some disgrace and must be willing for God to remove it.

We cannot remove it ourselves. God has removed it for us through the blood of the Lamb. He is like the father in the parable. He wants to kill the fatted calf. He wants to celebrate our new birth in Christ Jesus. We simply need to repent of our sins and go home to God. He has removed our disgrace.

Are we dead or are we alive? If we are alive in Christ then we are growing in him. Each day can be a new celebration for us. As we continue our covenant in Christ he is  removing our old self and making all things new. Amen.

See Gatekeepers and Healing the Soul.

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Filed under Revised Common Lectionary