Tag Archives: Jesus

The Annunciation

Trusting the Promises of God

Today we read about the greatest announcement ever:

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.”   (Luke 1:26-37)

Mary had been selected by God the Father to become the mother of Jesus. She believed and received the gift promised to her by the angel Gabriel. Mary’s reply to the angel demonstrated her faith and trust in the Lord:

Here am I, the servant of the Lord; let it be with me according to your word.   (Luke 1:38)

The blessing is in the receiving. This was not the case for King Ahaz in today’s Old Testament reading who refused to do what God asked of him.

Again the LORD spoke to Ahaz, saying, Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the LORD to the test. Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.  (Isaiah 7:10-14)

The message from God was not only for Mary. It is a message of hope and salvation for the entire world. Believing and receiving this message brings to each of us the greatest blessing from God. We are destined to participate in the eternal kingdom of God under the reign of our Lord Jesus Christ.

Are we an Ahaz or a Mary? King Ahaz said that he did not want to trouble God. He did not want to Bill Johnson Ministries from God. He did not want to listen to His Word.  The reason for all his objections is that he did not want to obey God.

The Season of Lent is a time to open up to God and not be so busy or distracted. This is not so easily done by people who are full of this world. We need to empty ourselves before our maker and hearken unto His Word. Jesus has set an example for us. We read in Hebrews:

It is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,
but a body you have prepared for me;

in burnt offerings and sin offerings
you have taken no pleasure.

Then I said, ‘See, God, I have come to do your will, O God’
(in the scroll of the book it is written of me).”   (Hebrews 10:4-7)

The sacrifice that God requires is the sacrifice of our will to his will. He fulfilled the mission that God the Father had divinely established. In so doing, Jesus provided atonement for our sins and eternal life for all who believe.

God has written about each one of us in his book. He has a plan for us. What is our response? In today’s readings, two people heard from God. One was a king and one was a peasant. God made promises to them both. One refused to listen and one welcomed the promise of God. We give thanks to God for Mary and for her example. What will be our example?

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Saint Joseph

Answering a High Calling

King David wanted to build a permanent house for God. By the Prophet Samuel, God promised David that through David’s offspring he would, himself, build David a permanent house:

When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be a father to him, and he shall be a son to me. When he commits iniquity, I will punish him with a rod such as mortals use, with blows inflicted by human beings. But I will not take my steadfast love from him, as I took it from Saul, whom I put away from before you. Your house and your kingdom shall be made sure forever before me; your throne shall be established forever.  (2 Samuel 7:12-16)

This house would be a lasting kingdom on the earth in which God would rule. God is the builder of this house. It is built upon the rock, of Jesus Christ, the cornerstone, Nonetheless, faithful people would be needed to be the building blocks.

Joseph was a carpenter. He was not a rich man. He was a husband and a father. He was known in his village, but his recognition probably did not extend much beyond it. He was devout as many good Jews were in his day. He cared for his family and was faithful to following Jewish traditions and customs. He lived for a season and then he passed away. Yet Joseph had a great deal to do with the building of the permanent house of David.

Joseph was a descendant of David. He was part of a very significant chain of events. He was given a commission by God the Father to be the earthly father and guardian of His beloved Son. Not fully understanding what God was asking him, Joseph accepted this commission. He accepted it under what, for him, were difficult circumstances. Reading from the Gospel of Matthew:

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”   (Matthew 1:18-21)

Joseph believed in God and faithfully carried out his commission.

We, too, are part of an ongoing chain of events. We, too, have been given a commission by God. We, like Joseph, are often required to make difficult choices. Faith, courage, and trust in God are required. Life will test us. There will be obstacles and distractions. We will prevail only with God’s help.

What God asks us to do has great significance. We are part of an eternal plan of God. What we do now may seem fleeting or temporary. Nonetheless, God has established a permanent Kingdom that will not pass away. Our life and ministry are very much a part of that Kingdom. What we do now is recorded in heaven. We may not understand the significance of what might seem like unimportant events, but we will when all is revealed to us. In the meantime, God needs us to be faithful. Let us take courage and follow the example of Joseph.

The psalmist wrote:

Your love, O LORD, for ever will I sing;
from age to age my mouth will proclaim your faithfulness.
 For I am persuaded that your love is established forever;
you have set your faithfulness firmly in the heavens.
“I have made a covenant with my chosen one;
I have sworn an oath to David my servant:
‘I will establish your line forever,
and preserve your throne for all generations.'”  (Psalm 89:1-4)

Joseph was an ordinary carpenter. But no one is insignificant in the eternal plan of God. Let us step into the ministry to which God has called us. One of our greatest ministries is watching over our children and bringing them up in the knowledge of the Lord. We are reminded of this injunction from the Old Testament:

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.   (Deuteronomy 6:6-7)

Joseph was given the high assignment of becoming the earthly guardian of our Lord Jesus Christ. This he did faithfully.

Lord, help us to follow the faithful example of Joseph in our day. The house of God is still being built. Will we be one of those faithful building blocks and will our children who follow us?

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Ash Wednesday

Remember That You Are Dust

Ash Wednesday is traditionally a day of fasting and repentance. In many liturgical churches, ashes are placed on the foreheads of each participant. Ashes were a sign of penitence in the Ancient Near East, particularly in Judaism.

Recall this example from the Old Testament. Jonah preached to Nineveh that God was going to destroy the city and the people listened:

So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.  (Jonah 3:5-8)

Notice that the King of Nineveh decreed that the people must turn from evil. God is never impressed with meaningless rituals.

Jesus said, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.   (Matthew 6:1)

As a campus minister, I remember a particular Ash Wednesday service when a school official who wanted to know at what precise time I would be doing the “imposition of ashes” (making the customary sign of the cross in ashes on a person’s forehead). She did not want to sit through the scripture readings, homily, or prayers. The mere sign of the cross on her forehead would prove that she had done her religious duty.

Let us consider these instructive words of Jesus?

And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. (Matthew 6:16-18)

We cannot impress God with our rituals or our piety. Why should we try to impress others who must also stand before His throne, as required? God is calling us to a holy fast – one in which we come before Him in true repentance.

Yet even now, says the Lord,
return to me with all your heart,

with fasting, with weeping, and with mourning;
rend your hearts and not your clothing.

Return to the Lord, your God,
for he is gracious and merciful,

slow to anger, and abounding in steadfast love,
and relents from punishing.  (Joel 2:12-13)

The Ash Wednesday service serves as a reminder of who we are and whose we are. Man was created out of the dust by the hand of God. Our lives are sustained by His very breath. One day His breath will be taken away and we will have to give an accounting to Him of how we live our lives.

Ash Wednesday is a check to the triumphant Christians who have arrived and no longer need to acknowledge their sins before God. It questions the “once saved, always saved” mentality.

Ash Wednesday, meaningless ritual? It might be for some. The act of fasting and repentance was not meaningless to the King of Nineveh. Jesus did not say that we should not fast and repent. He said that we should not make a show of it. If we do, we may receive approval from some, but not from God. God looks at the heart.

What is the fasting part? That can be done in many ways. Some may have trouble giving up eating food due to a medical condition. Fasting is taking our minds off the world and its comforts so that we might focus on God, seeking his comfort and presence in our lives. Setting aside time for extended prayer and meditation upon God’s Word. This, too, is fasting. It may be difficult to find time to do this. Our flesh or carnal nature never wants us to do it. It continually makes demands on us. The Apostle Paul wrote:

I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.   (Romans 7:15-20)

Can we imagine the Apostle Paul had such a struggle? It is a common struggle that we all face. Paul goes on to write:

Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:24-25)

We will discover a new victory in Christ if we deny the flesh for a season. Jesus will do for us what we cannot do for ourselves. Soon, we will discover the joys of fasting. The Lord Jesus is so much more exciting and refreshing than anything in the flesh.

What about repentance? If we say that we do not need any formal type of confession because our sins are washed in the blood of Jesus, we may be missing the point of confession. From the First Epistle of John:

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:8-9)

If we say that we have given our heart to Jesus and yet deliberately sin, how should our God judge our act of contrition? The Book of Hebrews has the answer:

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:26-27)

Ash Wednesday offers us an opportunity for fasting and repentance. Perhaps we should take it?

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The Season of Lent

The Wilderness Experience

 

The Season of Lent is a time of fasting and prayer for the Church. It corresponds to the time of preparation that Jesus spent in the wilderness before beginning his earthly ministry. Scripture tells us that Jesus was led there by the Holy Spirit for forty days of fasting and prayer. Thus, Lent begins with the service of Ash Wednesday and runs through Holy Saturday, the day before Easter Sunday. This period is actually forty-six days because the six Sundays between the beginning and end of the Lenten Season are not really part of the days of fasting. Sundays are always days of celebrating the resurrection of our Lord.

Historically, in the Easter Church, Lent has provided a time when new converts were prepared for Holy Baptism. This practice is still observed in many liturgical churches.

Why should we observe this time of preparation and what does it mean to us and the Church today? Clearly, this observance is not required for salvation. The saving act of Jesus on the cross and our response to his loving sacrifice is required, followed by our endurance in the Faith with His help. Nevertheless, we cannot deny that life does present us with wilderness experiences.

What is false is a church that suggests that Christians should not have them. We do have them. Job stood head and shoulders above his peers as a righteous man in his day, yet he experienced a terrible wilderness experience. The false triumphalism found in some of today’s churches would make us believe that such incidents should not occur, bringing condemnation to those who go through them because they lack faith. Jesus had enough faith, but he experienced the wilderness.

If we have wilderness experiences as a matter of course then why designate an appointed time to go through one within the Church Year? Is not this appointed time artificial? It is my belief that the Season of Lent in the early church was very much influenced by the Holy Spirit. Perhaps it is better to observe a wilderness experience appointed by the Holy Spirit than one that is unscheduled and catches us by surprise.

We may still endure unscheduled ones but we might be better prepared for them, having benefited from the teachings and disciplines of Lent. Jesus required preparation in the wilderness through the Holy Spirit to begin His ministry on earth. He experienced other wildernesses as well, Gethsemane being one of them.

Our purpose for Lent should be the same purpose that Jesus had for entering the wilderness: to prepare for ministry. We all have a ministry if we are Christian believers. Lent should be a time of fasting and prayer, self-examination and repentance, and reading and meditating on God’s holy Word. It should be a time of setting aside the things of this world that so easily creep in and devoting ourselves more to God and His Word.

What should Lent not be? It should not be about our attempt to impress God by what we are giving up for Him, or by what spiritual gymnastics we are putting ourselves through. The “giving-up” notion is fundamentally flawed. It makes us dread Lent. We then cannot wait for Lent to be over. That is why Mardi Gras or Carnival appeals to many people. They feel that they must make up ahead of time, the fun they will be losing.

Too often Lenten promises are like New Year’s resolutions. We make them but we don’t keep them and then we feel under condemnation. Satan has a field day with us. He loves our false humility and piety. God does not want us to prove who we are. He wants to prove himself to us if we will allow him to do so. He is the author and finisher of our faith. We just need to submit ourselves to him.

It is said that we often grow through our struggles and trials. This may be true, but it is not necessarily true. A greater truth is that our struggles do teach us that we cannot get through life on our own strength alone. The struggles often drive us to God. It is God who then changes us and not our struggles. Why should we wait for a crisis to go to God? Why not go to him early and often?

Perhaps the best observance of Lent would be to approach God with faith in the saving blood of Jesus, asking him what he would have us discover about ourselves and about Him. Let Lent be a time of intentional fellowship with God in prayer, seeking his will and wisdom for our lives so that we might be better disciples of Jesus Christ and living examples of God’s love for the world.

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