Tag Archives: light of Christ

Fourth Sunday in Lent

Seeing the Truth

Today we have two biblical narratives of the importance of understanding God’s truth. In the Old Testament, the Prophet Samuel was grieving over King Saul’s failure to follow God’s ways. God had moved on:

The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”   (1 Samuel 16:1)

This was a dangerous mission. Bat God gave Samuel a plan to follow, and Samuel carefully observed it. Jesse paraded seven of his sons before Samuel. We remember that all seven sons were rejected by God. Jesse had to call one more son:

Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him, for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. The Lord said, “Rise and anoint him, for this is the one.” Then Samuel took the horn of oil and anointed him in the presence of his brothers, and the spirit of the Lord came mightily upon David from that day forward.   (1 Samuel 16:11-13)

King David, the psalmist, wrote:

You desire truth in the inward being;
    therefore teach me wisdom in my secret heart.

God has different wisdom when he looks for the truth. In the New Testament, the Pharisees had another approach to reality.

As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.”   ()

The disciples of Jesus expressed what common thinking of the time was – that people were sinners if they were blind, especially if they were born blind. Jesus told them that from God’s perspective, sin had little to do with it. Do we judge people by their sicknesses or their handicaps today?

The Pharisees were skeptical of Jesus because he did not fill all their qualifications for their truth. Today’s Gospel is a good example. When they heard that a man born blind was healed they did not want to believe it:

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”   ()

The Pharisees had to question the man’s parents before they could that the man was actually born blind. After doing so, they interrogated the man born blind one more time:

The second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.   (John 9:24-34)

Again, the belief that blind people were born with sins raises its ugly head. The blind man did not fit the Pharisees’ definition of truth. Jesus, who healed the man on the Sabbath, was also outside their understanding of true Judaism. By driving the man out of the synagogue, they set up a confrontation with Jesus:

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”   (John 9:35-41)

Spiritual blindness is a state of mind and an absence of the heart. The Pharisees saw only what they wanted to see and ruled out other possibilities, even when their five senses told them otherwise. How do we see the truth?

Believing all we see in the news media, obviously, does not make sense. Facts have demonstrated that this media is often lying. Why would they lie? Could it be that the news media has an agenda?

Churches have doctrines that are often not supported by the scriptures. Why are doctrines needed? Unfortunately, they were added to the scriptures for the same reason that the Pharisees added rules and traditions to God’s commandments. In this way, they could ignore parts of the commandments for which they either did not agree or were not capable of following.

We are reminded of the lawyer who challenged Jesus.

An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”   (Luke 10:25-28)

The problem for the lawyer was that Jesus said: “Do this, and you will live.” The lawyer knew it would be hard to think that he had done this. He needed a loophole in the law. Thus he asked:

But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?”   (Luke 10:29)

He wanted to narrow the interpretation of the word “neighbor.” Jesus then told the parable of the good Samaritan which made it clear that everyone is a neighbor. If we want to justify ourselves we will never be able to see the truth.

The Apostle Paul wrote:

Once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says,

“Sleeper, awake!
Rise from the dead,

and Christ will shine on you.”   (Ephesians 5:8-14)

We can only discern the truth in the light of Christ. There is no need to cover up our sins in his light. His blood covers our sins and sets us free from human rules and regulations. We no longer need to justify ourselves because the cross of Christ is our justification.

A revival of truth is now breaking forth:

For the wrath of God is revealed from heaven against all ungodliness and injustice of those who by their injustice suppress the truth.   (Romans 1:18)

Woe to those who call evil good
and good evil,
who put darkness for light.    (Isaiah 5:20)

What will we choose, darkness or light?

Leave a comment

Filed under homily, Jesus, lectionary, Lent, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Last Sunday after Epiphany

Reflecting the Glory of God

Today we have two readings of an encounter with the glory of God on a mountaintop. One in the Old Testament and one in the New Testament. Let us begin with Moses on Mount Sinai:

The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”   (Exodus 24:12-14)

Call Moses up to Mount to give him the Ten Commandments written on stone tablets. This was a monumental event in the life of Israel and in our own lives. Moses soon became aware of the manifest presence of God. A cloud covered the mountain which was the glory of God:

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.   (Exodus 24:15-18)

Moses commends God face to face. The glory of God is a change agent. Those who are touched by it will never be the same again.

In today’s New Testament lesson, Jesus invited Peter, James, and John up a mountain to have an encounter with God:

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”   (Matthew 17:1-9)

Moses and Jesus were called to the Mount of God for different reasons, Both callings were pivotable events in our understanding of salvation history. In both cases, God spoke his Word and made his presence felt, Moses, encountered the glory of God. Jesus was transfigured with a heavenly body. Here he is clearly elevated above the commandments and the prophecy that he came to the earth to fulfill.

The bright cloud that overshadowed them was the glory of God. just as in the case of Moses. God’s glory was on the mountaintop – his essence, holiness, majesty, and manifest presence.

What can we glean from these encounters? How do we interpret their impact on Christian believers? Fortunately, we have a commentary from one of the participants. Peter was forbidden to speak about it before the resurrection of Jesus. But later he wrote:

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.   (2 Peter 1:16-18)

How might the transfiguration of Jesus impinge upon our lives today? Fortunately, we have a commentary from a participant:

We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.   (2 Peter 1:19)

The Psalmist wrote:

O send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling.   (Psalm 43:3)

Is God calling us to his holy hill? Jesus invited Peter, James, and John to the Mount of Transfiguration. They were close to Jesus and we’re interested in all that he did or said. Are we today’s Peter, James, and John? That would be up to us. Are we hungry for the glory of God? This is a step beyond our initial salvation.

The Apostle Paul wrote:

For it is the God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ..   (2 Corinthians 4:6)

Our understanding and seeking the glory of God is perhaps the most significant way we can evangelize the world. In his sermon on the mount, Jesus said:

You are the light of the world. A city built on a hill cannot be hid. People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.   (Matthew 5:14-16)

Let shine with the radiance of Jesus. The glory is not ours. We are called to reflect his glory. Paul wrote:

And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.   (2 Corinthians 3:18)

 

Leave a comment

Filed under Epiphany, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Christmas Day: Selection III

The Word Made Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

The reading from Hebrews echoes this same theme:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.  (Hebrews 1:1-4)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who he was:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind in order to reveal his true nature and heart. Those who believe in him are given that same nature and heart:

But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.  (John 1:12-13)

As children of God we are empowered to live as Jesus lived on this earth. We cannot do it on our own. The good news is that Jesus remains with us:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

As prophesied by Isaiah, God has revealed his gift of salvation to the whole world:

The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.   (Isaiah 52:10)

God made himself visible that all the world might see his glory. However, we are now living in an ever darkening world. It has become incorrect to celebrate the birth of Christ. We are not to pray in our schools. We are told not to give a testimony. Jesus must be folded into other religions in order to be acceptable. Why is that?

The world wants us to hide the glory of God and his plan for salvation. That is because they are hiding from God. They know he sees their sin, but they do not want to admit their sin. Are we to hide from God as well?

Now is the time for what may be the greatest missionary work of all. Are we up to the task? We are not alone in carrying out this mission. God is Emmanuel. In the Incarnation, God took on our flesh. He is with us in our struggles. God became flesh for us so that we might become part of his Spirit. Let us join him in newness of life. The Apostle wrote:

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

And let us proclaim the greatest message of all. Let us celebrate the Incarnation of God. God joined us and he is among us. He is on our side and our salvation is secure in him. Thanks be to God who gives us the victory through our LORD JESUS CHRIST.

1 Comment

Filed under Christmas, Christmas Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year B

First Sunday of Advent

The Armor of Light

We begin The Season of Advent As the days grow shorter and the nights seem to get darker, i almost seems like a contest. Who will win? Darkness or light. That was an ancient worry. In many pre-Christian cultures, December was considered the most dreaded time of year, when the lack of heat and light spelled danger. The cold was stark and the darkness seemed like it would last forever.

But light will have its way. It has from the very beginning.

God said, “Let there be light,” and there was light.   (Genesis 1:3)

There will always be light, because darkness is merely an absence of light. Light is the building block of all things. We are being of light and are made in the image of God, who is light. From the First Epistle of John:

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.   (1 John 1:5)

There is no darkness in God. The spiritual darkness we see in the world is not from God. Jesus came to bring light:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it.   (John 1:1-5)

Not everyone wanted the light of Christ, however. His light either brought new abundant like, or it brought judgment against the darkness. Reading from the third chapter of John:

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.   (John 3:19-29)

We are living in an age where spiritual darkness is on the increase. We see it all around us. But much of it is being exposed and people are attempting to hide in propaganda and untruths. What they do not realize is that judgment is coming. The judgment will be catastrophic, as in the time of Noah. From today’s Gospel:

Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man.   (Matthew 24:36-39)

How do we prepare for such a time? The Apostle Paul wrote:

You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.   (Romans 13:11-14)

We need to put on the armor of light. We need to put on Jesus. As his disciples, need to walk the path he has laid out for us. Isaiah wrote:

O house of Jacob,
come, let us walk
in the light of the Lord!   (Isaiah 2:5)

When we do we walk in the blessings of God. The light of Christ will shine in us and through us. People will begin to see this. Jesus said:

Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

We are living in a time of judgment. We are also living in a time of God’s glory. What we choose will mot only impact us, it will impact the whole world.

Leave a comment

Filed under Advent, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A