Tag Archives: repentance

Day of Pentecost

The Gathering of the Spirit

Today we celebrate the Day of Pentecost. The importance of Pentecost cannot be overstated. We observe Pentecost as the birth of the Church. It is certainly that. But it also has to do with the birth and rebirth of all humankind.

Let us go back to the beginning. Reading from John’s Gospel:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.   (John 1:1-4)

Our lives began with the Word of God. God spoke us into being. Jesus Christ was and is the incarnation of this Word:

He was in the world, and the world came into being through him, yet the world did not know himHe came to what was his own, and his own people did not accept himBut to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.   ((John 1:10-13

We were created in his very image. We were made like him, but many did not recognize him or accept him as one of us. But those who did, received his breath and power to become more like him. Pentecost is about receiving God’s breath and power. The psalmist wrote:

You hide your face, and they are terrified;
you take away their breath,
and they die and return to their dust.

You send forth your Spirit, and they are created;
and so you renew the face of the earth.   (Psalm 104:30-31)

Pentecost is about rebirth. This rebirth comes only by the power of the Holy Spirit. We need that rebirth to restore our fellowship with God. Jesus, the agent of creation, became the agent of recreation. His sacrifice has purified us for rebirth.

This Church could only be formed by the regenerating power of the Holy Spirit:

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.   (Acts 2:1-4)

God calls us to gather in his name. He calls us to anticipate his presence and power. He refines us and prepares us as we offer him our prayers and praise. Then he pours out his power and establishes a taste of his Kingdom on the earth:

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?”   (Acts 2:5-12)

The witness of the Church began at Pentecost. A powerful community was being built. It attracted people from all corners of the earth. Are we still building upon the outpouring of God’s power? What is our witness today? Do we just celebrate the birth of the Church on the Day of Pentecost? Or do we seek rebirth through the power of the Holy Spirit.

On the Day of Pentecost, Peter preached:

No, this is what was spoken through the prophet Joel:

‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
    and your sons and your daughters shall prophesy,
and your young men shall see visions,
    and your old men shall dream dreams.
Even upon my slaves, both men and women,
    in those days I will pour out my Spirit,
        and they shall prophesy.’   (Acts 2:16-18)

God is still pouring out his Spirit. Peter makes it clear that Pentecost includes us:

Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”   (Acts 2:38-39)

Leave a comment

Filed under Day of Pentecost, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Saint Mark, Evangelist

saint-mark-1621Repent and Believe

The evangelist Mark was a traveling companion of Peter. Mark recorded Peter’s sermons and stories, compiling them in his Gospel. It is clear that he was a masterful storyteller. Though short, his Gospel has great impact and clarity. In the opening of his Gospel Mark gets right to the point:

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”  (Mark 1:9-15)

Notice that Mark’s Gospel is an action Gospel. It moves quickly and it asks us to move along with it.

Mark was an evangelist. The Apostle Paul gives us a perspective on the importance of evangelism when he lists God’s gifts to the Church:

The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.   (Ephesians 4:11-13)

The evangelist follows the apostles and prophets in importance. Often times they are thought of as shallow or not very sophisticated. For Mark, the Gospel was simple: Repent and believe. That was the message of John the Baptist. That was the message of Jesus. It is the starting point for every Christian and should be the essential message of the Church. Too many of today’s “seeker” churches have forgotten the repentance part of the message.

Mark was willing to risk everything for the sake of telling the Gospel message. Ultimately, he paid the price with his life. What are we willing to risk today? Jesus told His disciples:

“Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned. And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.”  (Mark 16:15-20)

Are we prepared to join Mark? What will the Lord say about our feet?

How beautiful upon the mountains
    are the feet of the messenger who announces peace,
who brings good news,
    who announces salvation,
    who says to Zion, “Your God reigns.”
Listen! Your sentinels lift up their voices,
    together they sing for joy;
for in plain sight they see
    the return of the Lord to Zion.
Break forth together into singing,
    you ruins of Jerusalem;
for the Lord has comforted his people,
    he has redeemed Jerusalem.
The Lord has bared his holy arm
    before the eyes of all the nations;
and all the ends of the earth shall see
    the salvation of our God.   (Isaiah 52:7-10)

We are living in the last days. Evangelism is of paramount importance. There is little time for frills. At the very least we can earnestly pray for the rescue of all lost souls. The rescue of souls was Mark’s ministry because it is the ministry of Jesus, then and now.

1 Comment

Filed under America, Easter, Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, St. Mark, Year A

Ash Wednesday

Remember That You Are Dust

Ash Wednesday is traditionally a day of fasting and repentance. In many liturgical churches, ashes are placed on the foreheads of each participant. Ashes were a sign of penitence in the Ancient Near East, particularly in Judaism.

Recall this example from the Old Testament. Jonah preached to Nineveh that God was going to destroy the city and the people listened:

So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.  (Jonah 3:5-8)

Notice that the King of Nineveh decreed that the people must turn from evil. God is never impressed with meaningless rituals.

Jesus said, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.   (Matthew 6:1)

As a campus minister, I remember a particular Ash Wednesday service when a school official who wanted to know at what precise time I would be doing the “imposition of ashes” (making the customary sign of the cross in ashes on a person’s forehead). She did not want to sit through the scripture readings, homily, or prayers. The mere sign of the cross on her forehead would prove that she had done her religious duty.

Let us consider these instructive words of Jesus?

And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. (Matthew 6:16-18)

We cannot impress God with our rituals or our piety. Why should we try to impress others who must also stand before His throne, as required? God is calling us to a holy fast – one in which we come before Him in true repentance.

Yet even now, says the Lord,
return to me with all your heart,

with fasting, with weeping, and with mourning;
rend your hearts and not your clothing.

Return to the Lord, your God,
for he is gracious and merciful,

slow to anger, and abounding in steadfast love,
and relents from punishing.  (Joel 2:12-13)

The Ash Wednesday service serves as a reminder of who we are and whose we are. Man was created out of the dust by the hand of God. Our lives are sustained by His very breath. One day His breath will be taken away and we will have to give an accounting to Him of how we live our lives.

Ash Wednesday is a check to the triumphant Christians who have arrived and no longer need to acknowledge their sins before God. It questions the “once saved, always saved” mentality.

Ash Wednesday, meaningless ritual? It might be for some. The act of fasting and repentance was not meaningless to the King of Nineveh. Jesus did not say that we should not fast and repent. He said that we should not make a show of it. If we do, we may receive approval from some, but not from God. God looks at the heart.

What is the fasting part? That can be done in many ways. Some may have trouble giving up eating food due to a medical condition. Fasting is taking our minds off the world and its comforts so that we might focus on God, seeking his comfort and presence in our lives. Setting aside time for extended prayer and meditation upon God’s Word. This, too, is fasting. It may be difficult to find time to do this. Our flesh or carnal nature never wants us to do it. It continually makes demands on us. The Apostle Paul wrote:

I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.   (Romans 7:15-20)

Can we imagine the Apostle Paul had such a struggle? It is a common struggle that we all face. Paul goes on to write:

Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:24-25)

We will discover a new victory in Christ if we deny the flesh for a season. Jesus will do for us what we cannot do for ourselves. Soon, we will discover the joys of fasting. The Lord Jesus is so much more exciting and refreshing than anything in the flesh.

What about repentance? If we say that we do not need any formal type of confession because our sins are washed in the blood of Jesus, we may be missing the point of confession. From the First Epistle of John:

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:8-9)

If we say that we have given our heart to Jesus and yet deliberately sin, how should our God judge our act of contrition? The Book of Hebrews has the answer:

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:26-27)

Ash Wednesday offers us an opportunity for fasting and repentance. Perhaps we should take it?

SaveSave

Leave a comment

Filed under Ash Wednesday, Holy Day, homily, Jesus, lectionary, Lent, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Second Sunday of Advent

The Root of Jesse

Judah was in darkness. They had not heard from a prophet of God for four hundred years. They were no longer in control of their own government, having been conquered by Rome. Although Rome allowed them to have some freedom in practicing Judaism, they were heavily taxed by Rome. The Jewish people had little hope for the future.

The question is: Was there any hope for things to get better? Without hope, despair can take over. This is especially true for those who feel cutoff from God. The devout Jews knew that they were cutoff from God, because Judah had not kept the Mosaic Convent. They had not properly observed the Commandments of God, Although the Jewish religious leaders went through the motions to demonstrate that Judaism was still surviving, the devout Jews knew it was essentially dead.

Suddenly, things changed for Judah. Malachi, the last Old Testament prophet wrote:

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?   (Malachi 3:1-2)

This prophecy referred tp John the Baptist. He would be the messenger of the New Covenant. His ministry was to prepare the people for the coming of their Messiah. But, as foretold in Malachi, not everyone was able to “endure the day of his coming.”

Reading from Today’s Gospel:

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.’”   (Matthew 3:1-3)

John preached a baptism of repentance. His ministry was to prepare the people to receive their Messiah. Reading from today’s Gospel:

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.   (Matthew 3:4-10)

Many of the religious leaders were not able to receive John’s message. They thought of themselves as children of Abraham by birth. How many of us today see our Christianity as a birthright?

In today’s prophecy from Isaiah, we read about a tree that was cut down, but still was able to produce fruit. This tree was Judah. They had rebelled against God and he had struck them down. Nonetheless, God, in his mercy, would  restore it. It would require the birth of the Messiah and the establishment of new covenant. Reading from Isaiah:

A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots.

The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.   (Isaiah 11:1-2)

Only the Messiah would give the people hope. Devout Jews longed for their Messiah. They looked for a signal from God. The sign was the root of Jesse

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.   (Isaiah 11:10)

Jesus is the root of Jesse. He was born in the ancestry of King David, Jesse being his father.

Today, many of us may need a sign from God. Do we need a “root of Jesse?” Perhaps we may feel abandoned by God. Many of us may feel this way about our nation, or even our church.

The stump figuratively represents this feeling. But out of the stump grows a small root. It may not be noticed at first. But God is not trough with us. He is not trough with our nation.

The Apostle Paul wrote:

and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the gentiles;
in him the gentiles shall hope.”

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.   (Romans 15:12-13)

Now is not the time to lose hope. Is our focus on circumstances or on Jesus. The circumstances may be difficult, but Jesus is greater than them. Jesus said:

In the world you face persecution, but take courage: I have conquered the world!   (John 16:33)

Leave a comment

Filed under Advent, homily, Jesus, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A