Tag Archives: Gospel

Conversion of Saint Paul

the-conversion-of-saint-paul-bartolome-esteban-murilloFrom Darkness to Light

Saul was on the road to Damascus to arrest Christian believers. While en route he experienced one of the most dramatic conversions recorded in the Bible. In his own words:

“I was traveling to Damascus with the authority and commission of the chief priests, when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, `Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ I asked, `Who are you, Lord?’ The Lord answered, `I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles– to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ ”  (Acts 26:12-18)

Well, that was Saul. He was persecuting Christians. Do we have any zealous people in the Church today who are crushing their fellow parishioners? Well, that is another story.

What about those who have grown up in the Church? Do they need a conversion experience? We need to understand that the Apostle Paul did grow up in the Church. He grew up in Judaism which was the only church in his day. The rest of the world was pagan. He was living by the rules. He was educated in the best rabbinic tradition. Here is how he described himself:

Circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.  (Philippians 3:5-6)

I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.  (Galatians 1:14)

We understand, of course, that this was the way Saul described himself before his conversion. How did he express himself after his conversion?

I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing.  (Romans 7:15-19)

Paul goes on to say:

Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:24-25)

Conversion opened Saul’s eyes to reality. His religion had failed him. He needed more than religion. His Lord Jesus Christ did not fail him:

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead.  (Philippians 3:7-11)

Saul became the great Apostle Paul who wrote two-thirds of the New Testament. Does his testimony speak to us today? What is our testimony? Are we merely rules enforcers or are we ambassadors for Christ? The lost in this world are counting on us to witness the love and mercy of our Lord Jesus Christ.

Paul was a rules enforcer who grew to understand God’s mercy and loving-kindness. He prayed for the Church in Ephesus:

I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.   (Ephesians 3:16-19)

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Saint Stephen, Deacon and Martyr

First Martyr for the Faith

For those who refuse to change, the truth of God is unbearable. This has always been true and is still true today. Let us look at some examples. God sent Jeremiah to King Jehoiakim to warn the nation of impending doom if the people did not repent. This is how the people in authority responded to his prophecy:

The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the LORD, saying, `This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the LORD.   (Jeremiah 26:7-9)

The messenger of God is rejected because the message of God is rejected.

Jesus lamented over Jerusalem:

“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you, desolate. For I tell you, you will not see me again until you say, `Blessed is the one who comes in the name of the Lord.'”   (Matthew 23:37-39)

Jesus was crucified because the Jewish leaders could not bear his message. They rejected him because they also rejected God the Father. They rejected his plan for their nation and the whole world. They wanted a different message and a different Messiah.

In today’s Epistle lesson, we have the example of Stephen:

Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke.   (Acts 6:8-11)

Stephen was not only a servant of the Church as a deacon, but he was also a powerful purveyor of the Gospel. The leaders could not tolerate the message of Stephen which was by the Holy Spirit. Thus they rejected Stephen. Stephen became the first martyr for the Faith. He was an innocent man full of God’s grace and power, yet he was stoned to death in the name of religion.

People have a certain concept of God. When challenged by God’s truth they often will do anything, including destroying the messenger of God, to keep from hearing and complying with his Word. How far are we willing to go today to reject the Word of God?

The Word was made flesh for us and died on the cross as payment for our sins. Are we to reject such a great salvation? Are we to reject healing? Are we to reject prophecy in our day? Some of our churches and denominations do not allow for certain manifestations of God’s power and presence because they do not allow for God’s truth. Church doctrine does not take the place of the truth in God’s Word.

Where do we stand today? Are we open to God? Are we seeking his revelation in our lives? Is His Word all important to us? If so, then we will surely be persecuted, even within the Church. When that occurs, will we still hold on to the truth at all costs?

Stephen was a man to whom the Word of God was all important to him. He was willing to die for it so that the truth might be told. Not only that, he was able to forgive the very people who were stoning him to death.

We would not have the Church today without the testimony of Stephen and many faithful martyrs for the cause of the Gospel. As in the days of Stephen, we are living in an age hostile to the Gospel, even in America. Will we step up and step out for the Gospel in our day?

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Saint Simon and Saint Jude

st simon and st jude2Called to Preach the Gospel

In today’s Old Testament reading Moses declares:

Give ear, O heavens, and I will speak; let the earth hear the words of my mouth. May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. For I will proclaim the name of the LORD; ascribe greatness to our God! The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he.   (Deuteronomy 32:1-4)

Moses knew that he was blessed by the Spirit of God. Thus, he realized that he had an obligation and responsibility to teach his word.

Saint Simon and Saint Jude were blessed by God. They were called by Jesus directly to preach and teach the Gospel. Some ancient Christian writers say that Simon and Jude went together as missionaries to Persia, and were martyred there. If this is true, it explains why they are usually put together. Little else is known of their ministry. Nevertheless, they were faithful to their calling. After all, the calling of God is not to speak about who we are but about what God has done for us in Christ.

Before He was crucified Jesus told His disciples that they would receive the gift of the Holy Spirit so that they would be able to preach on his behalf. That is the work of the Holy Spirit. Jesus said:

“When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.”    (John 15:27)

Have we received the Holy Spirit? Have we also been called to testify to the truth of the Gospel? The Apostle Paul wrote that Jesus came to reconcile the world unto Himself and that our testimony is important in that process:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.   (2 Corinthians 5:17-19)

The new creation that God has brought about in Christ brings reconciliation between all people. Paul writes:

Now in Christ Jesus you Gentiles, who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh, he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father.   (Ephesians 2:13-18)

People are so divided today. Our responsibility is to bring unity in Christ because we have been given this “message of reconciliation.” We cannot do this on our own, but we have been given the Holy Spirit to guide us and direct us in this ministry. Let us follow the faithful example of men like Simon and Jude.

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Saint Luke, Evangelist

The Work of an Evangelist

Luke was a physician, but he was also an exceptional writer and historian. It is wonderful to see such talent harnessed for God’s purposes. His example should inspire all of us to use our gifts and talents to their maximum effect in the service of our Lord.

The Apostle Paul wrote to his protegé Timothy:

As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully.   (2 Timothy 4:5)

Luke understood the work of an evangelist. His whole Gospel was tailored to present the narrative of Jesus in an orderly and effective way. In his prologue to the Book of Acts, he explains his purpose in writing the third Gospel:

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  (Acts 1:1-3)

Luke was a Greco-Syrian physician who lived in the Greek city of Antioch in Ancient Syria. He wrote from a non-Jewish perspective while Matthew wrote his Gospel from a decidedly Jewish perspective. Matthew emphasized that Jesus came to fulfill and clarify Mosaic Law. Luke emphasized that Jesus came to fulfill the Kingdom of God. We need both perspectives. Fortunately, Luke made the Gospel of Jesus Christ accessible to all people. Inasmuch as he was a traveling companion to the Apostle Paul it is easy to understand his point of view.

Luke stressed the work of the Holy Spirit both in his Gospel and the Book of Acts. Jesus was anointed with the Holy Spirit:

Jesus went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.  (Luke 4:14-21)

Luke also clarifies that we should be anointed with the Holy Spirit. Such an anointing is required to do the work of an evangelist. At the beginning of the Book of Acts, he writes about the baptism with the Holy Spirit which Jesus imparted to all of His disciples:

Jesus appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”  (Acts 1:3-5)

The word from Luke to all of us today is “get anointed and get going for the Gospel.”

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